“If you want to change the world, pick up your pen and write”.
Martin Luther
Alphen,
Netherlands. 31 October. Five hundred
years ago to the day a little known academic and theologian in a small, obscure
German town wrote a lengthy tract entitled Disputatio
pro declaratione virtutis indulgentiarum to his local archbishop. The tract
complained about the sale of so-called ‘indulgences’, the selling of pardons to
wealthy sinners, whenever the Catholic Church needed money. Dramatic though the story is Martin Luther
did not nail what became known as his Ninety-Five
Theses to the door of All Saints’ Church, Wittemburg as myth would have it,
and he had no intention of starting the storm he did. However, Martin Luther is
the undoubted ‘father’ of the Reformation and the Counter-Reformation that
followed. What does the anniversary of Luther’s ‘Protestantism’ say about
Europe today?
That Luther could
ignite such fury showed the extent to which the reputation the distant Church of
Rome had gained for elite corruption. Much
of northern and western Europe of the time was utterly fed up with what it saw
as the self-serving power of the Catholic Church and its princely acolytes. Luther exploited that anger and within four
years of publishing the Theses in
1521 he declared Pope Leo X the anti-Christ.
In 1524 he also published On the Bondage
of the Will in which his separation of individual faith from the structure
and power of the established Church helped to generate a mass movement that was
as much political as spiritual.
Millions died
between 1517 and 1648 when the Treaty of Westphalia brought the bulk (by no
means all as I saw during my trips to Northern Ireland) of Europe’s religious
wars to an end with the creation of the modern European nation-state. The counter-reformation saw the Church and
its princely allies try to eradicate Protestantism during a series of
reverse-engineered crusades, the worst of which was the Spanish
Inquisition. However, as protestant
states emerged the struggle over the conscience of the faith became systemic,
as did the wars that were fought in pursuit of the One True Faith.
Perhaps the
most important of those states was England.
In 1534 King Henry VII embarked on the first hard Brexit (Engxit?) when
he broke with Rome and formed the Church of England which, naturally, he headed. Henry was hardly a reformist. In 1521 Henry
had been awarded the title, Fidei
Defensor, or Defender of the Faith, by Pope Leo X for defending the
established Church against Protestantism.
What Henry sought in 1534 was distinctly earthly, the money and wealth
the English Church had accrued over the centuries, as well as the removal of a
competing pole of power in the land. He
also wanted a divorce from his first wife, the Spanish Catherine of Aragon,
which Rome had refused to grant.
The
Reformation today in Europe? It is
everywhere. The cultural difference
between northern and southern Europe reflects the Protestant and Catholic
traditions that emerged as Rome tried to stamp out the Reformation. To simplify what was a very complicated
process (and by no means wishing to offend Catholics) Protestantism, with its greater
emphasis on the personal relationship between the Almighty and the individual,
saw the church and society in much of Northern Europe become more austere,
modest. Catholicism, with its emphasis on High Church ritual and strict
Observance, saw a very different form of governance emerge across much of
Southern Europe. This is not least
because the established Church reinforced the power of the established
Aristocracy. It is no coincidence that
modern democracy emerged in Northern and Western Europe, as well as its
colonial offshoots.
Which brings
me to the EU and the Reformation. Many historians, mistakenly to my mind,
simply focus on the role of what became the Union in resolving the economic,
and by extension strategic tensions between France and Germany. The most important tract of the EU is the 1957 Treaty of Rome, which in many ways reads
like a semi-secular Edict of Worms
that emerged from Holy Roman Emperor’s counter-Luther Diet of Worms in
1521. In its highest form the EU was, and
is designed to end the deepest split of all in Europe; the historical split
between Catholics and Protestants, plus now those member-states that share the
Orthodox tradition.
It is no
coincidence to my mind that Brexit took place in Britain, with England the
heartland. The same English distrust of
distant, unaccountable, arrogant and self-aggrandising power that so irked my
ancestors also irks many of my compatriots today, me included. Even though I am a big picture Remainer, I am
also an EU-sceptic. This is partly
because I worked for the EU and saw at close quarters the emergence of an
intolerant Euro-theology, replete with the High Priests of Euro-fanaticism and
their One and Only True Way creed for
some form of European super-state…that they would (of course) lead. Worse, I also witnessed at close hand the
self-serving indulgences of the Brussels elite paid for with the taxes of
hard-pressed citizens too often held in aloof contempt by an elite who also believe
they always know best.
And yet, I believe
Europe also needs a ‘Europe’. However, if the EU is to survive it must be the
Reformation not a latter day Counter-Reformation, believing it can crush all
opposition simply by calling them ‘populists’.
Luther was just such a ‘populist’ because he expressed in his pen the
frustrations millions felt with a failed power mainstream. Indeed, Luther emerged just like contemporary
populists because the power mainstream had failed to deal with the legitimate concerns
of millions of ordinary people, and steadfastly refused to acknowledge their
own failure. Then as now!
If the EU is
to survive it must offer hope to ordinary Europeans by becoming the champion of
people, not power. That aim will also
mean an EU willing and able to recognise limits to its ambition and power. Luther
helped create the modern states of Europe against the universalism of the
Church because he reflected the identity-politics of his age. In this latest struggle between national-identity
and power-universalism the EU would do well to accept its role as the agent of
the States of Europe United, not the ruler of a United States of Europe. To
many the latter is simply the latest incarnation of a new/old Rome, with
Jean-Claude Juncker cast as the Bishop of Brussels and the Commissioners his
cardinals.
Julian Lindley-French